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- Indigenous Food Sovereignty in Ontario: A Study of Exclusion at the Ministry of Agriculture, Food & Rural Affairs
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- Between Membership & Belonging: Life Under Section 10 of the Indian Act
- Redwashing Extraction: Indigenous Relations at Canada’s Big Five Banks
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- A Culture of Exploitation: “Reconciliation” and the Institutions of Canadian Art
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This report illustrates the ongoing concerns and struggles of Indigenous peoples seeking food sovereignty in Ontario, and the continuity of colonial views and practices in government ministries.
We examine these realities through a case study involving the Ontario Ministry of Agriculture, Food, and Rural Affairs (OMAFRA), as well as Indigenous community members that engage with OMAFRA and other parts of the agri-food public sector. Our study reveals that, first, Indigenous peoples remain structurally excluded from government decision-making, visioning, strategic and land-use planning, policy, and programming. Second, colonial laws, policies, processes, and practices continue to dominate, while Indigenous laws and points of view are marginalized. It follows that OMAFRA’s goals, priorities, and programs have contributed to land contamination and privatization in ways that hinder Indigenous peoples’ access to their traditional territories, food and land-based practices, and infringe on their treaty rights. Third, non-Indigenous people, including many working in government, lack crucial knowledge concerning treaties and Indigenous relationships to land and stewardship. This is an ongoing and significant barrier to reconciliation. Finally, we argue that while Indigenous land and food practices have long been marginalized, they have much to offer in building a sustainable food system across diverse local ecological contexts.
KEY QUESTIONS
How does the Ontario Ministry of Agriculture, Food, and Rural Affairs infringe on the rights of Indigenous peoples’ food sovereignty goals? What visions do communities hold for reclaiming sustainable food systems?
Today there are numerous and overwhelming challenges that prevent good food from making its way to Indigenous tables. Yet Indigenous food sovereignty is a living reality and has been practiced in Indigenous communities since time immemorial.
- Tabitha Robin, Sarah Rotz, and Adrianne Xavier
AUTHOR
Tabitha Robin
Cree and Métis
AUTHOR
Sarah Rotz
AUTHOR
Adrianne Xavier
Onondaga (and Mohawk)
Six Nations of the Grand River Territory